The primary objective of this Hadith appears to be the preservation of the purity and uniqueness of the Qur'an as the sole source of divine legislation and guidance. The Prophet (peace be upon him) instructed his companions not to record his statements and actions outside of the Qur'an to avoid any potential confusion or misinterpretation. The focus was on ensuring that Muslims do not conflate human sayings with divine revelation.
In the chain, Imam Abu Dawood records: Musaddad → Abu ‘Awanah → Simak → ‘Ikrimah → Ibn ‘Abbas. Wait—the text mentions Al-Rabi’, but the chain ends at Ibn ‘Abbas. This discrepancy causes confusion. Scholars like pointed out that the text found in some manuscripts does not match the chain. The connection between the narrator Simak and ‘Ikrimah is also questionable, as Simak was known for Tadlis (ambiguity in transmission).
Before we discuss the "fix," we must understand the content. The Hadith is narrated by the companion Al-Rabi’ b. Al-Bara’ b. ‘Azib.
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Abu Dawood 4131, as documented in the Sunan of Abu Dawood, one of the six major Hadith collections, reads:
The man followed the order, gathered firewood, sold it, and returned having earned ten dirhams.
It shows Al-Miqdam's deep respect for the Prophet's family. The primary objective of this Hadith appears to
The use of (e.g., leopard skins) as clothing or for riding. Scholarly Authentication and "Fixed" Interpretations
The use of (such as leopard skins) for clothing or riding.Mu'awiyah acknowledges these are forbidden but admits they are present in his house. Scholarly Grading and the "Fixed" Context
To help you find the precise version you need, could you specify which (e.g., Shamilah, Sunnah.com, or a printed Darussalam edition) you are currently using to read Hadith 4131 ? Share public link In the chain, Imam Abu Dawood records: Musaddad
Beyond its legal conclusions, the dialogue preserved in Sunan Abi Dawud 4131 serves as a profound historical case study in Islamic accountability ( Hisbah ).
Prominent scholar Sheikh Al-Albani graded the narration as Sahih (Authentic).
The story revolves around an Ansari man who came to Prophet Muhammad (ﷺ) asking for charity. Rather than merely providing immediate relief, the Prophet (ﷺ) sought to understand the man’s circumstances.
This text is often cited in books on Shama'il (the noble characteristics and appearance of the Prophet). It provides a historical snapshot of early Meccan opposition. However, the isnad (chain) of this specific narration in Sunan Abi Dawood is problematic.
In the landscape of Islamic literature, few topics generate as much discussion among students of knowledge and laypeople as the authentication of Hadith. Specifically, when a narration appears in one of the Kutub al-Sittah (the six canonical books of Hadith) and contains wording that seems to contradict established theology or science, it becomes a focal point for intense scrutiny.